Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts

Tuesday 24 April 2012

PART 2: TROUBLES NEVER SINGLY COME

The night was cold. It was not traditional, like all nights – natural and usual. It was already two weeks in to the harmattan, but the heavens blew more wind this night. It was the biting type. The winds were gentle though, but the cold would seep through your skin and gnaw at your bones.
Temperatures were dropping lower than the usual for the period of the year, and by dusk, the streets were devoid of people. It was the kind of weather that is appropriate for twosome, when the young and old tangle and be twain, and morning fever would follow afterwards.
Weng lay in his covering, but still shuddered from the nibbling of the cold. It was very light – the covering, and had a couple of holes in it, which let in the cold. He donned layers of soiled sox, and his head wore an awesome afro, though very unkept. These he used as coverings for his feet and the head.
His stomach had not welcomed guests all day, and it protested in condescension. This made the cold even more difficult to keep out. The day had been full of high jinks. He had been assured a spot on one of the trucks that would go quarrying, and atleast he was going to get some money to fend for the stomach. But the foreman had told him when he got there, that there was no longer need for more hands. They were just going to stick with the band of laborers that went out daily with the truck.
It rippled a dour mood over him all morning. No matter how much he tried to get an alternative, the Good Spirit seemed not on his side, and he never was able to get any tangible done. He thus, went off to sleep till late in the noon, when there was a need for laborers to move cement off a truck at one of the warehouses around.
There was need for ten laborers, and it was going to be on ‘first come basis’. It took him time to shake off the sleep, as the body was already waned for lack of nourishment. By the time he got there, ten men were already working, offloading bags and lots of bags from the truck to the warehouse, where a local distributor sold in wholesale and retail.
He had debts to pay at the ‘Mama Put’, where he could eat on credit as far as he could payback at the end of the month. He owed three and half thousands, and may want to get a better blanket. But his day, like many past, and more to come was futile.
His cardboard did enough for protection and warmth, but the passageways for rats and the actions of weevils had rendered its job imperfect. It was in an alley, very close to the very wall that formed the end of the road. The alley was called Tapgun Close by the Metropolitan Planning Authority, and had a garden and a bar on it.
The wall formed a valuable piece of protection from the cold, atleast from its intensities. It was the backside of a housing complex. It was rumored to be owned by an ally of the chair of the board of the Metropolitan Planning Authority, who had lobbied for some contract, and had diverted the money to building the massive complex.
This wall had numerous windows that were for bedrooms and toilets and kitchens. During the harmattan season, when the cold blew so well and it penetrated walls, bedroom lights would stay on all night to provide some warmth. The wall had pipes crawling on it, from everywhere. Pipes that carried night soil and pipes that carried the water that drained from the sinks. A few times, the flushing of toilets that ran through burst pipes would rent the air with sour smell, while some running sinks continued through paths that were cut for them in the brown earth outside.
Bathroom lights would flicker on frequently, and once or twice the sound of deep frying oil rent the air. The very sides of the alley formed a complex of shops. Some buildings were storied, and had tiny staircases of thin metal which were individually installed by the shop owners. Going round to the side to climb up seemed a task.
Most shops sold building materials. In some, you find upholsteries, in others, only toilet and kitchen fittings. A few sold tiles, while the majority traded window panes, and zinc roofings, and nails, and general building tools.
The bar and the garden seemed like misfits on this alley, but there never could have been any site better for the both. Very often, the youth from the vicinity, and from around, would warm up to the steps of the bar, consume loads of liquor and then proceed to the garden to tangle in all manners. Some old folks would wind up there frequently, and mesh in the exuberance that overthrows youth.
A truck gets bye every Saturday, to deliver loads of cartons and crates of beer and whiskey and of locally brewed dangerous dry gins. It would then upload the empty ones, which have served the thirst and drunkenness of plenty, and made a huge hole in the pockets of many.
This part of the city was notorious for lawlessness, and the city’s authorities were really finding it difficult in dealing with its numerous crimes. A couple of times, gunshots have emanated from thence, and the victims either lay lifeless by dawn, or require the surgeon’s knife to rectify the damage made by hot spontaneous metal.
It was even rumored that the city’s elite frequented the alley for narcotics, and once in a while to poach on the availability of amateur assassins who would leave trails in their wake. So very famous was the Ministry official who was found with a need for the surgeon’s knife one morning, after he became the victim of what seemed to be his own schemes. He never told of what took him there anyway.
The alley also had its fair share of harlotry, as young girls loose from their mother’s leash, thronged, attracted by the lush supply of men, to the alley to profit from the misappropriation of customary and societal morals, debased more by the poverty that so thrives right on the fabric of society.
Little wonder, the growing number of unsung mothers in these parts. And the cold never did them any good, as there was hardly any need to press – the man, seeking to douse the rampaging fire running in his tap; the girl, warmth, and an anticlimax for the feeling that throbs there within, craving to explode. And this alley was very notorious, and very famous, and very well known around the nooks and cronies of this city.
And the little cardboard house stood on an empty plot of some rich man, who had left the land fallow, hoping its value was going to appreciate in years to come. A couple other installations, shared this valuable space with the cardboard.
Weng was almost drifting, part in agony of the cold, part in the looming need for sleep. Then some sound brought him back to reality. It was a car. It was obviously coming in late, and would lack the best of liquor that sold at the bar. The glitter from the car pierced through the dark, and formed figurine outlines in the vastness of the dark.
But it was not parked by the bar. The driver had faced the car to the adjoining street, putting the rear in the clear view of Weng. It was parked close to the garden, and carried a government registration number. Another elite in the hood he thought. He imagined what meaning life gave to an elite. He could see the silhouette of two men in the car. They seemed relaxed, and in a conversation.
Weng looked on in admiration, and wondered what the inside of the car felt like. The nice smell, the warmth, the comfort, and maybe a stereo played the DJ’s selection on bass boost woofers. He’s only heard music blasting from the speakers at the bar. All his life, he’d only sat in buses; and in trucks, when a few times, he’d been lucky to get a job to quarry sand. The car still glittered in the dark.
Then from the garden, a posse of men approached the car. It must be one of the daredevil gangs that lurk within these gardens at night. More like him, they are wont for money. The two elite emerged from the car. One of them had a briefcase.
Money for drugs Weng thought. He’d seen on countless occasions, this scene played out, when influential men come begging in the alley, for narcotics to cool off their thumping addictions. The guys who sell the drugs to these elites come from a cartel of barons who themselves live in Porsche houses and drive the latest cars, and drink the expensive wines.
A conversation ensued between both ends. Weng was beginning to drift back to sleep, this act no longer interesting. However, the act was one, longer than usual. He opened his eyes to find them still negotiating. Then fingers started pointing in opposite directions.
A brawl developed. Then guns were cocked, and pointed at heads. The gang was now in control of the deal. One of the elites was pleading for the gang leader to take things calm.
There was a final cocking of a gun. The elite with the briefcase had handed it over to the gang, and then the sound riffled through the night. Someone dropped to the ground, and the gang varnished just before the bar emptied to the alley, to come to terms with what had just proceeded. As the co-habiters of the bar thronged to the passage, the car zoomed past in a flash, and screeched on to the adjoining street, and out of sight.

Thursday 28 August 2008

INITIATION

I sit half awake, half amok
Carried away by the chants
Of empty scary black masks
Droning chants of nineteenth century druids
Seasonal migrants to our lands
Coming with the birds to breed
Souls and life taken with them.
On the day gboya* and I made four
Exchanges of souls, oaths cursed
Dust mixed with the ceremonial broth
Cooking at the square, now four days
Humans used to skin drums
Bones made in to khalils^
remnants end up as bodily markings
Away to a place strange
Where dementors are harmless
And back through an interswitch
here am ushered in to manhood.

* - masquerade in Nupe (A Nigerian dialect)
^ - A Jewish flute

MOONLIGHT TRANSACTIONS

Tonight would be full moon
Anticipations are high; anxiety lurk in street corners
Foot paths are busied all day
Though farmsteads receive less tend
Guests sojourn from afar; palm trees break early kola
kegs leave as souvenirs, cocks come to roost early
And hearths shall be without fire
Things would move as whirlwinds
And the moon's ugly face stare
Its gaze defiling the night sky
With uproar set agog downstairs
The village square blossoms with exuberance
Only the young and old be marked absent
Even the King swirl but for a moment
And in his entourage, another damsel when he leaves
The moon's burning desire sets loose
His radiant face adulated
Mirror for plenty a damsel
Freed from the mother's fiery watch
Only for the night's dance
Many to be given off after now
Cowries to be counted on their heads
And libations poured for their sake
Not until a tiger spots the game
Commotion borne in another compound
Turmoil brought to roost after sunset
Hatred gone to the porter's place
Strengthened, now carried by the gazelle
Full of zest, cheated to the game
Denied only by a potful of cowries
bribe already set ahead
Deal sealed after nightfall
The coveted object off to slavery
Dignity for the womenfolk soiled
Swept under the raffia mat
Fresh sap of love, sublimed
Elixir for the rampant gazelle
Slaughtered on the alter of lust
Twain pairs of unmatched legs
Nailed to a soiled matrimonial bed
Another death victim deboured

Monday 19 May 2008

Crescendo!

It was my first time in Nigeria's commercial capital, and even though I experienced what I've always read of in the papers and online, I still have fond memories of the workshop I was invited to attend.

I received soul enriching presentations from wonderful role models, and had fun. Now, I am gingered, to work hard and get a front page news. And even though Uforma Egbamuno is in the race with me, I know I can beat him to the game.

Now, I can't wait to put ion to use the knowledge I gained.

Monday 12 May 2008

AIMING FOR THE TOP

On Sunday, I received a call to inform me that I have been invited to a workshop for student - correspondents of a newspaper house in Nigeria's commercial hub, Lagos.

I was elated and quickly sent a confirmation, for my presence. It has been one of the things I have always dreamt of, one of the things I have always wanted, a room to explore the world of the things I most desire and crave.

I had started writing for the campus section of the newspaper, and I had just reeled in two reports when the invitation came knocking on my door, and I grabbed it with two hands.

Now, am in euphoria, and am preparing to learn the art of journalism and polish my writing at this workshop.

I would not also rule out the opportunity to create a network of contacts. It would also enable me to check on my girlfriend, Ifunanyam, Chiamaka, Vivian.

Wednesday 5 March 2008

Economics and Freedom in Islamic Societies

“Men persist only with the help, of property. The only way to property is through cultivation. The only way to cultivation is through justice.”[1] “Injustice brings about the ruin of civilization.”[2]

The streets of Iran get festooned in the second week of February with revolutionary bunting. Black and green banners commemorating the martyrdom of the third shi’a imam, Huseyn, flutter from lamp-posts, even though the mournful Ashura rites of late January should have been over. The banners will hang beside national flags looking forward to February 11th, when Iranians mark the anniversary of Ruhollah Khomeini’s Islamic revolution of 1979.
The emotional outpouring that characterize religious festivals in particular, the martyrdom days of important shi’ah saints, are in part convectional, but they are also massive. Men and women weep and moan, smite their foreheads, and in rhythmical unison, beat their chests.[3] Some observers think that these expressions of emotion have social psychological importance, that they are releases of frustrated and pessimistic feelings that are continually engendered by the ethos of insecurity.
The Shi’ite abandon that have flourished most especially in the Persian state for centuries as are other sectarian practices in other parts of the Moslem world, denotes the irreparable divide of the Moslem world over the political question of the caliphate which illustrates a characteristic of Islam, that every Moslem thinks of himself as living in a theocracy, although Islam itself a nomocracy, denounces in strong terms the premises upon which theocracy now reigns in the Moslem world.
The Qur’an recognizes man as a being at once rational, volitional, acquisitive, and ethical – a man completely living in liberty, acting to provide for his existence without sacrificing his moral sensibilities.[4] Thus the Qur’an insists on the harmony of man’s spiritual (liberty) and material (economic) interests, embedded in the most important and comprehensive concept of Islam at the practical level, the shari’ah.
However, because of the diversion from strict Islamic injunctions foretold by the prophet Mohammed (SAW)[5], the gradual devolution of Islamic economic and spiritual practice away from the shari’ah may as well account for why the Moslem world declined in to intellectual darkness and economic stagnation.
Today, economies are blossoming in the UAE, Saudi Arabia and Qatar to mention a few. But the circumstances that lead to the emergence of these economies and the continued deadlock in other Islamic nations to device a means to economic boom, is readily found in their mix of freedom and economic policies.
In ancient Moslem world, freedom denotes property. Ibn Khaldoun surmises, that “whoever takes someone’s property, or uses him for forced labor…does injustice to that particular person.”[6] Thus two aspects of the ethos of insecurity, fatalism and evasive deference to authority as characterized in Iranian culture many denote the lack of freedom either from the state or some external powers, which are identified as inconducive to individual and institutional innovations[7].
There is only one effective method for government to increase its revenues, and that is “through equitable treatment of people and regard for them”[8] so that “they have the incentive to make their capital bear fruit and grow.”[9] When the equitable treatment lacks, the state is certainly tilted towards feudalism, one way or the other. The misconception of this, tarnished the efforts of Iran’s last Shah,[10] crumbled every system (except the military) in Iraq[11] and caused massive bitterness in Lebanon[12] and Syria[13].
Societies are complex orders[14]. They require freedom because the information and knowledge that make them work can never be amassed by a central authority. Freedom to the process of achieving spontaneous order (in this case, stable economies) in society because we do not know in advance which rules will work, because liberty is essential to the trial-and-error process, and because the creative powers of man can only be expressed in a society in which power and knowledge are widely dispersed[15] When knowledge is determined by the existence of power, a feudalist regime would subsequently crush the aims of the Qur’an, principled in the Shari’ah.[16]
The hum of commerce eases the path of social cooperation in a free society, in part because it offers man opportunities that are simply not available when acting alone or in a state of war of all against all. Security and prosperity are interdependent and in free societies far surpasses those of nations where conflict marks difference of faith.[17]
Such celebrations like the anniversary of Ruhollah Khomeini’s Islamic revolution of 1979 usually go unnoticed in nations like Americas. But not of recent. The strong political power play amongst conservatives, clerics and liberals have continued to generate growing concerns from outside, owing to the fact the Iran produces 9% of the world’s total supply of oil, and is a key meddler cum player in issues surrounding the ‘heat’ in the Middle East. Its provocative president, Mahmoud Ahmadinejad denies the holocaust and calls for Israel’s destruction – a complete wipe out form the map.
Iran and America are presently moving rapidly towards a face-off, both over Iraq – where Iran is again meddling – and over Iran’s nuclear programme. Having removed UN seals from its Natanz reactor in January 2006, it resumed uranium enrichment and president Ahmadinejad says his country is “fiddling with uranium and plutonium to produce more electricity.”[18] But America and many other western countries suspect it is building a bomb.
Iran’s problem however, remains its foreign policies that have remained cold, rater towards the countries that seem to have the will power to help it out of its economic shambles, that have brought the whole system to near collapse since the revolution of 1979. One thing remains that Iran continues to see itself as a regional power in the Middle East and must therefore rubbish the efforts of any other, trying to meddle.[19] However stiff Iran’s policies might be to western civilization and freedom at home yoked with strings of limitations, it is pertinent that the slow journey of Iranians out of isolation and in to modern, westernized world is gathering pace. With two thirds of the population under the age of 30[20], Arab tribalism beyond urban fringes is easily broken than idols.
At night in the city of Esfahan, ancient capital of Persia, by the river an on the boulevards, giggling teenage girls dart out to shove scraps of paper in to the hands of loitering boys. On each is scrawled a mobile phone number – “message me, if you like me too”, as the meaning. Surfing internet chatrooms, watching satellite TV from the illegal dish that everyone seems to have and using your mobile to set up a blind date are just a few ways to meet members of the opposite sex and sample the ways of the world outside.
All these despite the restriction of Iran’s powerful clerics and however much they may rail against the cultural invasion of the US and its acolytes – they say – on curbing the spread of Islam, the prime worry remains economic. Prior to the stiffer sanctions in October this year, the investment pinch from earlier sanctions is greatly being felt across the country: the government now offers cash for priority jobs, such as building oil refineries. All dollar exchanges, including small transfers for private individuals have become extremely complicated and it is very hard to use a credit card to buy online from inside Iran.[21]
Iran may seem defiant, but a recent poll showed that a staggering 70% or more think dialogue with America is a good idea. Outraged conservatives might have instantly clapped the pollster in jail, but that won’t change street attitudes, but reformed policies would.[22] Aside that, decentralization of ownership of the resources down to the level of the individual, protected by a system of well defined property rights including the internalization of costs incurred by environmental impact must be the first concern of Iran, and indeed an Islamic government towards an economically successful society. Besides, sound monetary policies are a pre-requisite for sustainable comprehensive development, although it is disturbing that modern Moslem economies have overlooked the fact that a sound money is an indispensable pre-requisite.
The immunity of Mecca’s sanctuary against outlawry and outrage had promoted this city’s commercial importance. The prophet Mohammed (SAW) made Ka’bah, the sanctuary of a monotheistic faith whose sacred writings were impregnated with the injunctions and prohibitions needed by a business community for secure and stable trading. If only successive generations would not drift farther from the principles of the religion.



© 2008 Atlas Economic Research Foundation
My entry for the Ibn Khaldoun Essay Contest for 2007.


[1] Ibn Khaldoun 1967, v. I, p. 64.
[2] Ibn Khaldoun 1967, v. II, p. 103
[3] Iran: Daily life and social customs. Encyclopædia Britannica Online. http://www.britannica.com/eb/article-230063/Iran.
[4] Ahmad I. A. 1996, An Islamic Perspective on the Wealth of Nations. Minaret of Freedom Preprint Series 96-4.
[5] Prophet Mohammed is said to have foretold, that the first generation of Moslems adhere most closely to the principles of the religion and each successive generation drifts farther from it.
[6] Ibn Khaldoun 1967, v. II, p. 107.
[7] The Islamic idea that property is a consequence of development does not differ from – and anticipates – Locke’s notion that use establishes the right of property. Thus, when lands are conquered, shared and used, it automatically becomes the property of the occupant. Thus property is strictly viewed in terms of individual, communal and state basis. Only through zealous protection of the property rights of the people (both their private property and the environment) can society spontaneously productive economies.
[8] Ibid., p. 103.
[9] Ibid.
[10] Iran: Protest and failure. Encyclopædia Britannica Online. http://www.britannica.com/eb/article-230078/Iran
[11] Iraq: Iraq under Saddam Hussein. Encyclopædia Britannica Online. http://www.britannica.com/eb/article-232292/Iraq
[12] Lebanon: Consequences of the war. Encyclopædia Britannica Online. http://www.britannica.com/eb/article-23382/Lebanon
[13] Syria Ba'thist Syria after 1963. Encyclopædia Britannica Online. http://www.britannica.com/eb/article-29927/Syria
[14] Nigel Ashford. The Freeman: Ideas on Liberty - July 1999. Vol. 49 No. 7. Foundation for Economic Education.
[15] Ibid.
[16] Life in a free society can then be hard because it will force individuals to adjust to the needs of others. The free society works because it coordinates conflicting desires by creating incentives for people to satisfy those of others. This is the opposite of a state in which one can only achieve one’s aims at the expense of others.
[17] Ibid.
[18] The Economist. Volume 382 Number 8515. p.25
[19] It opposes the United State and Israel, the former as a military power that threatens it in the Persian Gulf, and the latter as part of its stance and support for Palestine. Iran thus stands to eliminate outside influence in the region, as seen in its sponsored Taleban government in Afghanistan before the ouster and war.
[20] A birth boom was encouraged during the first years of the Islamic revolution to provide a steady flow of young martyrs for the eight year war with Iraq.
[21] As a result, Iran is finding it increasingly expensive to borrow money. Foreign government-backed credits are getting harder to come by, even legitimate businesses are suffering, as foreign banks find it hard to be certain that the transactions they handle are not being diverted for nefarious purposes, through Iran’s network of front companies. Already, capital is fleeing the country, much of it reportedly ending up in Dubai.
[22] Ibn Khaldoun in his magnum opus – the Muqaddimah, says “in the attempt to earn the increase of capital that constitutes profit, it is unavoidable that one’s capital gets in to the hands of traders” and “all this causes the merchant a great deal of trouble… if he is not afraid of quarrels, knows how to settle an account, and is always willing to enter in to a dispute…he stands a better chance of being treated fairly…” Ibn Khaldoun, Wali ad-Din 1967, The Muqaddimah: An Introduction to History, Franz Rosenthal, trans. (Princeton: Princeton Univ. Press).

Saturday 1 March 2008

Seeking Creativity

Some days back, I was trying to add some creativity to my writing... I just wanted to sound good, you know, something that people could buy, when it finally goes to the market.
Then of course, I started musing and finally came up with one little piece of shit. But, I must confess, it just got stuck, the moment I finished this part.
And thank God, it did. Or else, my morals could have been something different now. Anyway, brace yourself and read this piece, without jostling out of yourself in to a world of...